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SCOFIELD REFERENCES
PAGE
999
Chapter 5. A.D.31.
The beatitudes. (Cf. Lk. 6, 20:23.)
"AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him:
2. And he opened his mouth, and taught them. saying,
3. Blessed are the poor in spirit: for their's is the kingdom of heaven.
4. Blessed are they that mourn: for they shall be comforted. .
5. Blessed are the meek: for they shall inherit the earth.
6. Blessed are they which do hun-ger and thirst after righteousness:for they shall.be filled.
7. Blessed are the merciful: for they shall obtain mercy.
8. Blessed are the pure in heart: for they shall see God.
9. Blessed are the peacemakers: for they shall be called the children of God.
10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven.
11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14.Ye are the light of the world. A city that is set on an hill cannot be hid.
15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house.
16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven.
17. Think not that I am come to I destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from bthe law, till all be fulfilled.
19. Whosoever therefore shall break one of these least command-ments, and shall teach men so, he shall be called the least in the king-dom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of hea-ven.
21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22. But I say unto you, That who-soever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee;
24. Leave there thy gift before the altar, and go thy way; first be rec- / Page 1001 / onciled with to thy brother, and then come and offer thy gift.
25. Agree with thine aadversary quickly, whiles thou art in the way with him; lest at any time the ad-versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast bpaid the uttermost farthing.
27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28. But I say unto you, That who-soever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell.
30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31. It hath been said, Whosoeyer shall put away his wife, let him give her a writing of divorcement:
32. But I say unto you, That who-soever shall put away his wife, sav-ing. for the cause of fornication, causeth her to commit adultery: J and whosoever shall marry her that is divorced committeth adul-tery.
33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34. But say unto you, Swear not at all; neither by heaven; for it is God's throne:
35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37. But let your communication be, Yea, yea; Nay, nay: for what-soever is more than these cometh of evil.
38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42. Give to him that asketh thee and from him that would borrow thee turn not thou away.
43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the un-just.
46 For if ye love them which love you, what reward have ye? do not even the publicans thesame?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? .
48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "
REVELATION
Chapter 2A.D.96.
Page 1333
17. "He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it."
SCOFIELD REFERENCES
Page 1048 1+4+8 = 13
Chapter 3 A.D.31
13. And he goeth up into a moun-tain, and calleth unto him whom he would: and they came unto him.
14. And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15. And to have power to heal sicknesses,and to cast out devils:
16. And Simon he surnamed Peter;
17. And James the son of Zebe-dee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18. And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphreus, and Thaddaeus, and Si-mon the Canaanite,
19. And Judas Iscariot, which also betrayed him: and they went into an house,
20. And the multitude cometh to- gether again, so that they could not so much as eat bread. .
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
St Matthew Chapter 9
Verse. 9
The Alizzed emphazises more obs and sobs for another.
Page 1OOI
Chapter 6 A.D. 31
TAKE heed that ye do not your alms before men,to be seen of them: otherwise ye have no re- ward of your Father which is in heaven.
Page 1002
2. Therefore when thou doest thine alms, do not sound a trum-pet before thee, as the hypocrites do in the synagoges and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3. But when thou doest alms, let not thy left hand know what thy right hand doeth:
4. That thine alms may be in se-cret: and thy Father which seeth in secret himself shall reward thee openly.
5. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9. After this inanner therefore; pray ye: Our Father which art in heaven, Hallowed be thy name.
10. Thy kingdom come. Thy will be done in earth, as it is in heaven.
11. Give us this day our daily bread.
12. And forgive us our debts, as we forgive our debtors.
13. And lead us not into temptation but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father: will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Fa-ther forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a. sad face countenance: for they disfigure tbeir faces, that they may appear unto men to fast. Verily I say unto you, They have their dreward.
17 But thou, when thou fastest, lanoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father. which seeth in secret, shall reward thee openly.
19. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: .
20. But lay up for yourselves trea-sures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21. For where your treasure is,there will your heart be also.
22. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23. But if thine eye be evil, thy whole body shall be full of dark-ness. If therefore the light that is in thee be darkness, how great is
that darkness!
24. No man can serve two mas-ters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.Ye cannot serve God and mammon.
25. Therefore I say unto you, Take no thought for your life, what, ye shall eat, or what ye shall dnnk; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26. Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27. Which of you by taking thought can add one Ycubit unto his stature?
28. And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29. And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more
clothe you, ye of little faith?
31. Therefore take no thought, saying. What shall we eat? or, What shall we drink? or, Where-withal shall we be clothed?
32. (For after all these things do the Gentiles seek:) for your hea-venly Father knoweth that ye have need of all these things.
33. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
AZAZAZAZAZAZAZAZAZ
HOLY BIBLE
SCOFIELD REFERENCES
ZECHARIAH
Chapter 4. B.C.519
AND the angel that talked with me came again,and waked me, as a man that is wakened out of his sleep,
2. And said unto me, What seest thou? And 1 said, I have looked, and behold a candlestick all of gold, with bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3. And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4. So I answered and spake to the angel that talked with me, saying, What are these, my lord?
5. Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said,No:my lord.
6. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, say- ing, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
7. Who art thou, 0 great moun-tain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8. Moreover the word of the LORD came unto me, saying,
9 . The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
10. For who hath despisd the day of small things? for they shall re-joice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Knowest thou not what these be? And I said, No, my lor:d.
14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
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HOLY BIBLE
SCOFIELD REFERENCES
Page 1002
Chapter 7.
JUDGE not, that ye be not judged.
2. For with what judgment ye judge, ye shall be judged: and wii:h what measure ye mete, it shall be measured to you again.
3. And why beholdest thou the mote that is n thy brother's eye, - but considerest not the beam that is in thine own eye?
4. Or how Wilt thou say to thy brother, Let me pullout the mote out of thine eye; and, behold, a beam is in thine, own eye?
5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out'of thy brother's eye.
6. Give not that which is holy unto the dogs neither cast ye your pearls before swine, lest they tram-ple them under their feet, and turn again and rend you.
7. Ask, and it shall be given you: seek, and ye shall find; knock, and it shall be opened unto you:
8. For everyone that asketh re- ceiveth; and he that seeketh find-eth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12. Therefore all things whatso-ever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruc-tion, and many there be which go in thereat:
14. Because strait is the gate, and nan-ow is the way, which leadeth unto 'life, and few there be that find it.
15. Beware of false prophets, which come to you in sheep's clothing, but inwardly. they are ravening wolves.
16 Ye:shall know them by thew fruits. Do men gather grapes of thoms, or figs of thistles?
17 Even so every good tree bring-eth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21. Not every one;that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy ,name? and in thy name have cast out devils? and in thy name done many won-derful works?
23. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken himm unto a wise man, which built his house upon a rock:
25. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was-founded upon rock.
26. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house
upon the sand :
27. And the rains descended, and the floods came,and, the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when a Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
The Zed Aliz Zed Shadows and far yonder Scribe with a capital S listened, all ears to the turning of the circle
FINGERPRINTS OF THE GODS
Graham Hancock 1995
Page 24 number omitted
Chapter 3
"Mystery Piled upon Mystery
'It is said that the stone [used in the
construction of the Pyramids of Giza] was
conveyed over a great distance. . . and that
the construction was effected by means of
mounds. . . The most remarkable thing is
that, though the constructions were on such
a great scale and the country round about
them consists of nothing but sand, not a
trace remains either of any mound or of the
dressing of the stones, so that they do not
have the appearance of being the slow
handiwork of men but look like a sudden
creation, as though they had been made by
some god and set down bodily in the
surrounding sand.'
Diodorus Siculus, Book I, first century BC
The Giza necropolis, site of the Great Sphinx and the three great Pyramids of Egypt, is, by any standards, an extraordinary architec-tural and archaeological puzzle. This is not only because of the many remarkable physical and engineering characteristics of the principal Pyramids and temples, but also because all of these monuments are essentially uninscribed and anonymous. Like the Sphinx, therefore, they are difficult to date by objective means. Like the Sphinx, too, their attribution to specific Pharaohs by Egyptologists is necessarily based upon a somewhat arbitrary interpretation of contextual clues.
The three great Pyramids, for example, are conventionally assigned as the tombs of Khufu, Khafre and Menkaure - three Pharaohs of the Fourth Dynasty. Yet no Pharaoh's body has ever been found in any of these monuments..."
Page 478
The machine
How high was the knowledge of those prehistoric inventors?
'They knew their epochs,' said Bauval, 'and the clock that they used was the natural clock of the stars. Their working language was precessional astronomy and these monuments express that language in a very clear, unambiguous, scientific manner. They were also highly skilled surveyors - I mean the people who originally prepared the site and laid out the orientations for the pyramids - because they worked to an exacting geometry and because they knew how to align the base-platforms, or whatever it was they built, perfectly to the cardinal points.'
'Do you think they also knew that they were marking out the site of the Great Pyramid on latitude 30° North?'
Bauval laughed: 'I'm certain they knew. I think they knew everything about the shape of the earth. They knew their astronomy. They had a good understanding of the solar system and of celestial mechanics. They were also incredibly accurate and incredibly precise in everything they did. So, all in all, I don't think anything really happened here by chance - at least not between 10450 and 2450 BC. I get the feeling that everything was planned, intended, carefully worked out. . . Indeed I get the feeling that they were fulfilling a long- term objective-some kind of purpose, if you like, and that they brought this to fruition in the third millennium BC . . .'
'In the form of the fully built pyramids which they then precessionally anchored to Al Nitak and to Sirius at the time of completion?'
'Yes. And also, I think, in the form of the Pyramid Texts. My guess is that the Pyramid Texts are part of the puzzle.'
'The software to the Pyramids' hardware?'
'Quite possibly. Why not? At any rate it's certain that there's a connection. I think what it means is that if we're going to decode the pyramids properly then we're going to have to use the Texts. ..' ,
Page 479
'What's your guess?' I asked Bauval. 'What do you think the purpose of the pyramid builders really might have been?'
'They didn't do it because they wanted an eternal tomb, he replied firmly. 'In my view, they had no doubts at all that they would eternally live. They did it - whoever did it - they have transmitted the power of their ideas through something that is to all intents and purposes eternal. They succeeded in creating a force that is functional in itself, provided you understand it, and that force is the questions it challenges you to ask. My guess is that they knew the human mind to perfection. They knew the game of ritual. . . Right? I'm serious. They knew what they were doing. They knew that they could initiate people far ahead in the future into their way of thinking even though they couldn't be there themselves. They knew that they could do this by creating an eternal machine, the function of which was to generate questions.'
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Page 479 /
"I suppose that I must have looked puzzled.
'The machine is the pyramids!' Bauval exclaimed, 'the whole of the Giza necropolis really. And look at us. What are we doing? We're asking questions. We're standing out here, shivering, at an ungodly hour, watching the sun come up, and we're asking questions, lots and lots of questions just as we've been programmed to do. We're in the hands of real magicians here, and real magicians know that with symbols - with the right symbols, with the right questions - they can lead you into initiating yourself. Provided, that is, you are a person who asks questions. And, if you are, then the minute you start asking questions about the pyramids you begin to stumble into a whole series of answers which lead you to other questions, and then more answers until finally you initiate yourself. . .'
'Sow the seed. . .'
'Yes. They were sowing the seed. Believe me, they were magicians, and they knew the power of ideas. . . They knew how to set ideas growing and developing in people's minds. And if you start with such ideas, and follow the process of reasoning like I did, you arrive at things like Orion, and 10450 DC. In short, this is a process that works on its own. When it enters, when it settles inro the subconscious, it is a self-willing conversion. Once it's there you can't even resist it . . .'
'You're talking as though this Giza cult, whatever it was - revolving / Page 480 / around precession, and geometry, and the pyramids, and the Pyramid Texts - you're talking as though it still exists.'
'In a sense it does still exist,' Robert replied. 'Even if the driver is no longer at the wheel, the Giza necropolis is still a machine that was designed to provoke questions.' He paused and pointed up to the summit of the Great Pyramid where Santha and I had climbed, at dead of night, nine months previously. 'Look at its power,' he continued. 'Five thousand years on it still gets you. It involves you whether you like it or not. . . It forces you into a process of thinking . . . forces you to learn. The minute you ask a question about it you've asked a question about engineering, you've asked a question about geometry, you've asked a question about astronomy. So it forces you to learn about engineering and geometry and astronomy, and gradually you begin to realize how sophisticated it is, how incredibly clever and skilful and knowledgeable its builders must have been, which forces you to ask questions about mankind, about human history, eventually about yourself too. You want to find out. This is the power of the thing.'
The second signature..."
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HOLY BIBLE
SCOFIELD REFERENCES
ZECHARIAH
Chapter 4. B.C.519
10.
"For who hath despisd the day of small things? for they shall re-joice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. "
THE CONCISE OXFORD DICTIONARY OF QUOTATIONS
1964
Page 74
On the Rampage. Pip. and off the Rampage. Pip; such is Life!
[Joe Gargery.] Great Expectations, ch. 15
Page 75
" 'Yes, I have a pair of eyes,' replied Sam, 'and that's just it, If they wos a pair o' patent double million magni-fyin' gas microscopes of hextra power, p'raps I might be able to see through a flight o' stairs and a deal door; but bein' only eyes, you see my wision's limited,' "
Charles Dickens 1812 - 1870
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OPEN YOUR EYES
AND
OPEN YOUR
I
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